Write a 1000-word essay for the following questions and please cite each question: The text discusses the female divine and various Paleolithic goddess figurines. Many of these are of very full figured women. This could symbolize pregnancy and motherhood, but it may also be a symbol of the full potential of Woman, not just a single role of mother and caregiver. Personally, I have always been drawn to these goddess or woman-centered views, whether manifested in the form of books (such as The Mists of Avalon) or art (such as the large collection of goddess figurines scattered about my house). Following is a very nicely written article on goddess figures and one possible interpretation: http://feminismandreligion.com/2015/02/11/the-goddess-of-willendorf-and-does-my-uterus-make-me-look-fat-by-molly-meade/ Class: What do you think about the possibility of the divine mother? Do you think there was a prehistoric goddess cult? Why do you think goddess or fertility religions are often classified as primitive?What roles do gods have in world mythology? Do these roles reflect the ideal roles of human males? Why or why not?Please read the following article:http://www.buddhachannel.tv/portail/spip.php?article3014. How does this idea that God is everything in existence fit in with what we have read about mythology thus far?Read “Demeter and Persephone” (Greece) in the “Greece and Rome” chapter of World Mythology.Read “The Children of the Sun” (Peru) in the “Americas” chapter of World Mythology.
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THE CHILDREN OF THE SUN
In times of old, our land was one of shrubs and small trees and tall mountains. The people
were unmannered and untaught. They lived as wild animals live, without clothes made from
woven cloth, without houses, and without cultivated food. They lived apart from other
human beings in small family groups, finding lodging as nature provided it, within mountain
caves and in hollow places beneath the great rocks. They covered their bodies with animal
skins, leaves, and the bark of trees, or they wore no clothes at all. They gathered whatever
food they could find to eat, such as grass, wild berries, and the roots of plants, and sometimes
they ate human flesh.
Father Sun looked down from the heavens and pitied these humans who lived like
wild creatures. He decided to send one of his sons, Manco Capac, and one of his
daughters, Mama Ocllo Huaco, down to earth at Lake Titicaca to teach them how to
improve their lives.
When his children were ready to leave, the Sun said to them, “I devote myself to the
well-being of the universe. Each day, I travel across the sky so that I can look down upon
the earth and see what I can do for the human beings who live there. My heat provides
them with the comfort of warmth. My light provides them with the knowledge that
comes from sight. It is through my efforts that fields and forests provide food for them,
for I bring sunshine and rain, each in its proper season.
“Yet all this, good as it is, is not enough. The people live like wild animals. They know
nothing of living in houses, wearing clothing, or raising food. They have no villages, they
use no tools or utensils, and they have no laws.
“Therefore,” Father Sun continued, “I am making you the rulers of all the races in the
region of Lake Titicaca; I want you to rule those peoples as a father rules his children.
Treat them as I have treated you, with tenderness and affection, with devotion and justice.
Teach them as I have taught you, for the races of human beings are my children also. I
am their provider and their protector, and it is time they stopped living like animals.
“Take this golden rod with you,” the Sun concluded. “It is only two fingers thick and
shorter than the arm of a man, yet it will tell you how good the soil is for cultivating
crops. As you travel, whenever you stop to eat or to sleep, see if you can bury it in the
land. When you come to the place where the rod sinks into the earth with one thrust,
establish my sacred city, Cuzco, city of the sun. Soft soil as deep as this golden rod will
be fertile soil.”
So Manco Capac and Mama Ocllo Huaco went down to Lake Titicaca and set out on
foot to examine the land. Wherever they stopped they tried to bury the golden rod, but
they could not do it. The soil was too rocky.
Finally they descended into a valley. The land was wild and without people, but the
plant growth was lush and green. They climbed to the crest of a hill (the hill where Ayar
Cachi and Ayar Ucho had turned to stone) and pressed the golden rod into the soil. To
their great pleasure, it sank into the earth and disappeared.
Manco Capac smiled at Mama Ocllo Huaco and said, “Our father, the Sun, intends us
to rule this valley. Here we will build his sacred city, Cuzco. Let us now go separate ways,
you to the south and I to the north. Let us gather together the peoples we find and bring
them into this fertile valley. Here we will instruct them in the ways of human beings, and
we will care for them as our father has commanded us.”
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Manco Capac and Mama Ocllo Huaco set out for the mountain plateaus to collect the
peoples of the land. The men and women they found in the barren regions were
impressed with their clothing and pierced ears, their regal bearing, and their message.
“Let us teach you how to lead a better life,” the children of the Sun announced. “Let us
teach you how to build houses, make clothes, and raise cattle and crops. Right now you
live like wild animals. Let us teach you how to live like human beings. Our father, the
Sun, has taught us and has sent us here to teach you.”
The peoples of the land placed their confidence in these children of the Sun and
followed as they led the way toward a new and better way of living. When many people
had gathered together, Manco Capac and Mama Occlo Huaco divided the group into
those who would be responsible for gathering food and those who would learn how to
build houses. Their new life had begun.
Manco Capac taught the males which foods were nourishing so their diet would
include both grains and vegetables, how to choose the best seeds, and how to plant and
cultivate each kind of plant. In the process, he taught them how to make the tools and
equipment necessary for farming and how to channel water from the streams in the valley
for irrigation. He even taught them how to make shoes. Meanwhile, Mama Ocllo Huaco
taught the women how to weave wool and cotton into cloth and how to sew that cloth
into clothing.
So it came to pass that the Incas became an educated people. In honor of their great
provider and protector, the Sun, the people built a temple on the crest of the hill where
Manco Capac and Mama Ocllo Huaco had plunged the golden rod into the earth and
from which they had set out to gather the Inca people together and teach them. Their
prosperity drew other peoples to join them and learn their ways. Manco Capac finally
taught the men how to make weapons—such as bows and arrows, clubs, and lances—so
that they could defend themselves and extend their kingdom. The Incas were on their
way to becoming a great people.
DEMETER AND PERSEPHONE
Demeter, the Great Goddess, bringer of seasons and giver of life-sustaining gifts, was the
Olympian who most loved mortals and the earth that fed them, and they dearly loved her.
She was delighted that farmers’ wives set an extra place at the table in the hope that she
would knock upon their door and join them for their evening meal. So she smiled when the
gods teased her that she ate more meals in the humble homes of mortals than in the lofty
palaces that Hephaestus had designed and the Cyclopes had built for the immortals on Mount
Olympus. Demeter was kind, loving, and generous, but she was also the daughter of Cronus,
feared ruler of the Titans, and the sister of Zeus, the Loud-Thunderer.
The joy of Demeter’s eternal lifetime was her daughter, Persephone, whom she had
borne to Zeus. Persephone loved sunshine, wildflowers, and laughter, and she had the
gift of bringing what she loved into the lives of those who knew her. The wildflowers in
Sicily were so beautiful that Persephone often roamed the fields there, carrying a large
basket that she could fill with the beautiful blossoms. Bright-eyed Athena, the Goddess
of Arts and Crafts, and Artemis, the Archer Goddess, usually accompanied her.
Page 95
Aphrodite watched one day as Hades, the Lord of the Dead, drove his chariot around
the island of Sicily. As usual, the King of Shadows was checking to see whether the unruly
giant Typhon, who lay on his back under Mount Aetna vomiting fire and flaming ash,
had created any cracks in the earth with his eruptions. Hades was quite relieved to find
every piece of earth in its proper place, for he feared that if the earth opened above the
Underworld and admitted the light of Helios’s bright sun, his many subjects would
tremble fearfully.
Calling her son, Eros, to her, golden Aphrodite said, “Few of the immortals have a
high regard for our powers. Notice how Athena, Artemis, and Persephone all shun the
idea of love. Zeus and his brother, the Lord of the Sea, have been subjected to our
weapons, and it is time for us to rule the dark lord of the Underworld as well. Send one
of your infallible arrows flying into Hades’ heart, to make him fall madly in love with
Persephone.”
Eros’s sure aim struck Hades and took him to Zeus for permission to marry
Persephone. “Of course, I would be delighted to give you Persephone, dear brother,”
Zeus replied, “but our sister, Demeter, would never agree to such a marriage. She would
not permit me to exchange Persephone’s freedom to roam through flower-filled fields,
shimmering under the light from Lord Helios’s chariot, for the opportunity to be queen
in your dark kingdom. Power does not mean that much to the Great Goddess or to
Persephone.
“However,” the lord of Olympus concluded, “since you are my brother and the ruler
of a mighty kingdom, if you insist on having Persephone, that would be a great honor for
her. Although I cannot force my daughter to marry you, I will secretly help you to seize
her.”
So it came to pass that one day, as Persephone was gathering flowers on one of the
Sicilian meadows, she noticed in the distance an incredibly beautiful bloom that she had
never seen before. Leaving her companions far behind, Persephone immediately ran over
the fields toward this unusual flower. She had no way of knowing that her father secretly
had commanded the earth to create this special flower to lure her to Hades.
As Persephone reached toward the fragrant flower to add it to her collection, the earth
suddenly opened wide, and out came a golden chariot drawn by black horses and driven
by the dark lord himself. Keeping his left hand on the reins, Hades seized Persephone
with his right arm, placed her beside him in the chariot, and drove off at top speed before
Persephone’s companions realized that she had disappeared.
“Mother! Mother!” she screamed. “Help me! Father, help me!” But her mother was
far away, and no one among the gods or mortals heard her screams. Only Helios, Lord of
the Sun, observed the crime from his chariot as he traveled across the sky. By the time
Artemis and Athena arrived at the meadow, the crevice had closed, the unusual flower
had disappeared, and Persephone was gone. All that remained was the basket filled with
flowers that the young goddess had dropped when she was snatched away.
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Persephone continued to call for her mother as the chariot carried her through deep
lakes and smoking pools. As long as she could see the grain-giving land, the swiftflowing sea, and Helios above her in his chariot, she hoped that someone would hear her
cries. But when a sea nymph tried to stop Hades, he struck the earth, opened a crevice,
and disappeared with Persephone into its dreary depths.
For some time after the earth had closed upon Persephone, the sound of her voice
echoed from the mountain heights and issued forth from the depths of the sea. When the
Great Goddess heard her daughter’s cries, pain enclosed her heart in its mighty grip.
From her lovely hair she tore its band, from her shoulders she loosened her dark cape,
and freely she ran, like a wild bird, over land and sea, desperately searching everywhere
for her lost child.
The deathless gods who knew where Persephone was remained silent. Mortals could
not help the grieving and distraught mother. So that the darkness of night would not
slow her search, the Great Goddess kindled two pine torches in the fiery crater of Mount
Aetna. From that time on, neither Dawn nor the evening star found her at rest. But she
searched the earth in vain.
At last, Demeter returned to Sicily, where Persephone had last been seen and her own
fruitless search had begun. Not knowing who to blame, Demeter punished Sicily first. If
no one could tell her what had happened to her daughter, she would withdraw her lifesustaining gifts. So she broke the plows, killed the oxen and the farmers who owned
them, and commanded the earth to shrivel and mold the seeds it harbored. Soon the very
land that had been famed for its fertility became barren. First, the country was plagued
by drought. Then, blasting winds brought with them a deluge of rain. Corn that had not
withered upon the stalk was devoured by greedy birds.
From Sicily, the Great Goddess wandered back across the earth, causing a year of
drought and devastation for all of humankind. She so concealed the nourishing seeds
within the earth that not one of them sprouted. Even when teams of oxen pulled curved
plows over the fields so that the farmers following behind could plant white corn, goldenhaired Demeter made all of their labor come to naught.
Then, still carrying her flaming torches, the Great Goddess approached the lord of the
sun, who watched both gods and mortals. Placing herself in front of Helios’s horse-drawn
chariot, Demeter said, “I heard my daughter scream as though someone had seized her
against her will, and yet I have been unable to learn what has happened to her. Since your
chariot takes you high above the grain-giving land and the swift-flowing sea, did you see
who took my child?”
To these words Lord Helios replied, “I will tell you the truth, Great Goddess, for I pity
you in your sorrow. Zeus, the Cloud-Gatherer, gave Persephone to the Lord of the Dead
to become his queen. You heard her cries as Hades carried her down to his gloomy
kingdom. Yet the marriage is a good one, since the dark lord is your brother and rules a
mighty kingdom. Try to put aside your anger and your grief.”
Demeter’s heart now overflowed with a deeper and more savage sorrow. Torn
between fury and anguish, the Great Goddess determined to punish Zeus and the other
Olympians by causing all mortals to die of starvation. Then the deathless gods would no
longer be honored with sacrifices and gifts, and grim Hades would gain more shades to
honor him.
Page 97
Zeus, fearing that such might be her intent, sent wind-footed Iris to command
Demeter to return to Mount Olympus. When the Great Goddess did not respond, Zeus
commanded the other Olympian gods, one by one, to approach her and offer her greater
honor and glorious gifts. However, Demeter refused all but the last of these messengers.
To him she said, “Tell Zeus that I will set foot upon fragrant Olympus in order to talk
with him, but I will not permit any seeds to sprout upon the earth until I have seen my
beautiful child.”
When the Great Goddess approached Zeus she said, “Father of Gods and Mortals, I
come pleading to you on behalf of our daughter. Even if you do not care for me, surely
you love Persephone! You know how she loves the light of the sun, the joyous sound of
laughter, and the scent of flowers. How can you make her live in our brother’s dark and
dismal kingdom, ruling over the dead when she so loves life? And how could you permit
her to marry someone who had to seize her against her will? Tell Hades that he must let
her go!”
“Truly, Demeter,” Zeus replied, “I share your love and your concern for our daughter.
However, Hades seized Persephone because he loves her, and he is as great a god as I
am. Only the drawing of lots gave the Underworld to him and Olympus to me. If our
brother’s love and power cannot make you put aside your anger and resentment, then I
will let Persephone return to you—as long as she has eaten no food in Hades’ dark
kingdom. But if she has consumed the food of the dead she is condemned to remain in
that dismal land, for so the Fates decree.”
To these words the Great Goddess replied: “I will meet Persephone on the meadows
she loves. Until then, the earth will remain lifeless and barren. Farewell.”
As Demeter departed, Zeus sent his messenger Hermes, the Wayfinder, down to
Hades’ grim kingdom to persuade the dark lord with kind words to let Persephone return
to her mother. Hermes found the Lord of the Underworld in his gloomy palace and said,
“Hades, kind uncle and Lord of the Dead, my father has commanded me to bring
Persephone up to her mother.
“The Great Goddess,” Hermes continued, “has threatened to destroy all mortals by
withholding their source of food, thus removing from the gods their source of honor and
sacrificial offerings. She has hidden all seeds deep in the earth where they cannot sprout,
and not one of the Olympians has been able to soften the rage and grief that fill her heart.”
At these words, Hades smiled grimly, but to Persephone he kindly said, “Go now
with Hermes to seek your dark-robed mother. But, in your heart, know that I too love
you and want you here with me.
“Think of me with kindness,” Hades continued, “for I will be a good husband to you.
Remember that I am the brother of Zeus and my kingdom is also very great. While you
are here, you will rule everything that lives and moves, and I will see that you receive the
greatest honor among the deathless gods. I will punish for eternity anyone who wrongs
you or who does not worship you with sacred rites and sacrifices.”
Page 98
When she heard her husband’s words, Persephone’s heart filled with joy. While the
Wayfinder harnessed Hades’ immortal horses to his golden chariot, the Lord of the
Underworld gave Persephone a honey-sweet pomegranate seed to eat so that his beloved
wife could not remain forever in the upper world. Persephone, unaware of the
consequences, swallowed the seed.
When she had mounted the chariot, Hermes took the reins and the whip into his
hands, and they quickly left the palace. Once the deathless horses reached the upper air,
neither the swift-flowing sea nor grassy meadows nor the peaks of mountains were any
obstacle to Hades’ swift steeds.
Demeter waited for Persephone in a meadow that should have been ablaze with the
colorful flowers of summer. Now, however, this ground, like the lands that in prior years
had produced rich crops of corn and wheat, lay barren and idle. As soon as she saw
Hades’ golden chariot, the Great Goddess rushed to meet her daughter. Hermes had
barely halted the horses before Persephone leaped down from the chariot and threw her
arms around her mother’s neck in a long, happy embrace.
As Demeter held her dear child in her arms, her heart filled with fear, and she
suddenly asked Persephone, “My child, tell me truly, when you were in Lord Hades’
dark kingdom, did you taste any food? If you ate nothing there, you can live here where
the sun shines with your father and me. But if you had any kind of nourishment you must
return to your husband, for the Fates have decreed that anyone who eats the food of the
dead must remain in the dismal land of death!”
Persephone’s eyes filled with tears, and she replied, “I will not attempt to deceive you,
Mother. As Hermes was about to bring me to you, my husband gave me a honey-sweet
pomegranate seed to eat. I swallowed it because I was hungry; I had no idea of the
consequences.”
Tears then flowed uncontrollably from Demeter’s eyes, for it seemed that her visit
with her dear child was doomed to be brief. Sorrow and despair threatened to push all
the joy of their reunion from her heart. She felt she could not bear their eternal separation.
Suddenly, Demeter’s spirits lifted with surprise and delight as she saw her own
mother, Rhea, approaching them. With great love, the Mother of the Gods embraced her
daughter and her granddaughter.
“Come, my child,” said Rhea. “A mother must have the strength to bear pain as well
as joy. Sorrow visits all of us. You must not let your grief destroy you.
“I have come from Mount Olympus,” Rhea continued, “and I bring you a special
message from your brother, Zeus. He wishes you to rejoin the Olympian family, where
you will be highly honored among the deathless gods. He gives you his word that
Persephone need spend only one-third of each year in Hades’ dark and gloomy kingdom.
When the time comes each year for the earth to bring forth the fragrant flowers of
springtime, she will leave the kingdom of darkness and return to you. You will be
together until all of the crops have been harvested and Helios, Lord of the Sun, has caused
the days to become short and cool.
“So put aside your anger against Zeus, my child. Enjoy your lovely daughter for the
seasons that you can be together, and make the earth once again yield the life-giving fruits
that mortals …
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